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DTSTART;TZID=America/Detroit;VALUE=DATE:20150415
DTEND;TZID=America/Detroit;VALUE=DATE:20150418
DTSTAMP:20150204T225245Z
URL:https://test.arabamerica.com/events/thousand-one-nights/
SUMMARY:The Thousand and One Nights
DESCRIPTION:MASSACHUSETTS\n\nThe Center for Middle Eastern Studies &amp\;
  Institut National des Langues et Civilisations Orientales (INALCO)\n\na
 re pleased to present a call for conference papers\nOrganizing Committee:\
 n\n-       Sandra Naddaff (Harvard U.)\n-       Aboubakr Chra
 ïbi (Inalco\, Paris)\n-       William Granara (Harvard U.)\n\nLiter
 ary works with many textual sources\, having been transformed\, much trans
 lated\, and exercising wide influences\, such as the Thousand and One Nig
 hts\, create dense and fluid textual networks. What must we have read\, se
 en or heard to claim to know the Nights? The oldest and most comprehensiv
 e Arabic manuscript? The Bulaq or Mahdi edition? Burton or Haddawy’s tra
 nslations? Poe’s short story? Rabaud’s opera? Mahfouz’s novel? Borge
 s’s essays? Pasolini’s film? Materials related to the Nights continu
 e to emerge from many arts\, countries\, periods\, disciplines\, and langu
 ages\, and their scope continues to widen\, making the Nights a universa
 l work from all points of view.\n\nAntoine Galland’s French translation 
 published in 1704 had a tremendous impact and was much imitated in French 
 literature\, even contributing to the creation of a new literary genre (th
 e oriental tale). It can be argued\, by analogy\, that the arrival of the
  Thousand and One Nights in the Arabic-speaking world in the mid-8th cen
 tury had a similar effect on Arabic literature of the period\, and that of
  following centuries. The book’s interactions with the wider culture wou
 ld last a thousand years\, the longest period in the text’s history. The
  testimonies of Ibn al-Nadîm and Abu ’Abd Allâh al-Yamanî\, who expli
 citly mention Arabic imitations of theNights\, strongly support this hypot
 hesis. Similarly\, the existence of numerous books closely related to theN
 ights in terms of content\, such as Kitâb al-Hikâyât al-’Ajîba wa-
 l-Akhbâr al-Gharîba and the Hundred and One Nights\, shows that this is 
 not a single text but rather a set of texts of a particular genre\, which 
 can be called middle literature and which circulated in the Arabic-speakin
 g world at the same time as the Nights.\n\nThe simultaneous transformatio
 ns of the Thousand and One Nights and their environment often introduce 
 new forms of interaction and promote the creation of new cultural objects 
 and new research perspectives.From the 19th century\, short stories and no
 vels would gradually dominate the various forms of literary production\, w
 hile the Nights would also be revitalized with new editions (Bûlâq\, C
 alcutta I and II\, Breslau\, etc.) and new translations (Lane\, Burton\, M
 ardrus\, etc.). Always a publishing staple\, the Nights would gradually 
 enter world literature through the great novelists of the day\, from Argen
 tina to Japan\, but also other arts\, such as music and cinema from its ea
 rliest days (Méliès\, 1905\; Reiniger\, 1926).  Another remarkable tran
 sformation relates to contemporary society\, namely the birth of several s
 cientific disciplines\, the revival of researchtools\, and the richness of
  interdisciplinary approaches such as sociology\, history\, anthropology\,
  psychoanalysis and political philosophy\, which have adopted the Nights
  as a reference corpus.\n\nIn light of the above\, we ask the following q
 uestions:\n\nFirst panel: The manuscripts of the Nights and middle Arabi
 c literature:\n\nWhat could Arabic manuscripts of the Nights represent w
 hen compared to their lost Persian model? What changes have taken place? H
 ave they been imitated\, and by what? Do other texts of Arabic literature 
 resemble the Nights? What criteria can be used to identify similarities? 
 How do they differ from other genres\, such as the sîra\, the folktale or
  the khabar? In what ways might they constitute a middle literature?\n\nSe
 cond panel: Galland’s translation and the 18th century:\n\nHow and why w
 ere the Nights transformed when they were published in France? What type
  of literature didthey represent in the eyes of French readers? What was t
 heir impact on the concept of the “tale”? How was the “oriental tale
 ” constructed? What were the consequences on French literature\, or even
  thought and philosophy\, of the time?\n\nThird panel: The Nights\, world
  literature and the arts:\n\nDo the Nights\, which exploit a series of em
 bedded frame stories to act out a drama of literary creation\, represent a
  model for the writer and the artist? Among the Nights’ hundreds of sto
 ries which are the most used? Why and how were these storiesselected and t
 ransformed? What is the effect\, in turn\, on their original texts?\n\nFou
 rth panel: The Nights\, the humanities and the sciences:\n\nHow can the 
 Nights be used in other disciplines? How can issues concerning medieval s
 ocieties\,religions\, or political governance be explored through the Nig
 hts? For example\, is it possible\, in the context of interdisciplinary re
 search\, to use the therapeutic aspects of Shahrazad’s stories in medici
 ne?\n\n****************************************************\n\n
ATTACH;FMTTYPE=image/jpeg:https://test.arabamerica.com/wp-content/uploads/
 2015/02/Unknown3.jpg
CATEGORIES:Academic Lecture
LOCATION:To Be Determined\, TBD\, Cambridge\, MA\, United States
GEO:42.3736158;-71.1097335
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=TBD\, Cambridge\, MA\, Unit
 ed States;X-APPLE-RADIUS=100;X-TITLE=To Be Determined:geo:42.3736158,-71.1
 097335
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DTSTART:20150308T030000
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